alanajoli: (mini me short hair)
Back in 2008, I gave a very short but glowing review to a debut novel, Standard Hero Behavior, by John David Anderson. When I discovered earlier this year that his second novel, superhero book Sidekicked was coming out, I rejoiced, not only because it meant more by Anderson, but also because Anderson was now an online presence: he's got a blog and is on Facebook. His blog used to allow comments, so I did get to gush on how much I was looking forward to the new novel before comments were disabled. (He was very humble in response, as I recall, though I can't find proof of that now.)



Sidekicked did not disappoint. The book stars Drew Bean, the Sensationalist, a sidekick who doesn't have much in the way of combat ability; instead, he's got heightened senses, which is as much a pain on meatloaf day at school as it is when Drew is hanging over a swimming pool full of acid, waiting to be rescued. (Hey, at least he can tell you what kind of acid it is, just by smell.) When a major villain, thought to be dead, returns and frees his henchmen from the prison for supervillains, everyone is looking for Drew's hero, who defeated the villain the last time, but who has since vanished from the public eye. Drew's looking for him, too -- the man who was once his idol has left him on his own, making him less of a sidekick and more of an aside thought. It's tough to be Drew, but this young teen never gives up, and when he believes his friends are in danger, or just that someone has to do the right thing, he's willing to throw himself in the thick of things. Even when the results are disastrous.

While Standard Hero Behavior was a quest novel that ends up being as much about the relationship between father and son as it is about going on a heroic journey in a high fantasy setting, Sidekicked is about learning who -- and how -- to trust if you're a superhero in training whose Super has left the hero scene. But while I expected that mentor/mentee relationship to be the most important, it turns out that it's an entirely different relationship on which the plot hinges. I figured out the big reveal a little ahead of the characters in the book, but Anderson kept me guessing much longer than I expected.

From what I've been able to gather, Anderson is extremely under-read and under-known for the quality of his work. I think this should be remedied, so I hope you'll go check out his books, and then tell someone else about them, too. Anderson is off to a really strong start with his first two novels, and I hope that the book market will support him in publishing many more!
alanajoli: (Default)
I have been a bad blogger this week, and for that I apologize. On the up side, not blogging has meant I did more fiction writing, and I finished "Don't Let Go" last night (clocking 6447 words yesterday for a grand total just over my total word-count limit; I'm hoping Dylan will have suggestions on cutting it down the hair it needs to be cut).

To celebrate finishing it, I gave myself the morning off and finished a book I've been reading: Standard Hero Behavior by John David Anderson. If you haven't pulled this off your library or bookstore shelf yet, don't pass go, don't collect $200, just head straight to the library or bookstore and pull it off. This is Anderson's first novel, and it's entirely satisfying--it features fifteen-year-old Mason Quayle, a struggling bard in a town where all the heroes have left, as he blunders into his first quest: a mission to bring the heroes back. One of the town's missing heroes is his own father, and the quest becomes as much about discovering who his father was as it does saving the town from impending invasion. The story is the traditional hero's quest spun on its head, and it's delightfully satisfying. You all know I've read several brilliant books in the past year: this one's pretty high on that list. It's been marketed as a children's book rather than YA (possibly because it's not very edgy), so get over to your junior fiction section and check it out. (And if anyone is on a list serv somewhere with John David Anderson and could pass on my admiration, I'd very much appreciate it! I've gotten too used to being able to compliment the authors I admire in their blog comments, I think. *g*)

And now, for a short excerpt from "On Fairy Stories" by J. R. R. Tolkien, in lieu of an original guest blog.

--

There had been much debate concerning the relations of these things, of folk-tale and myth. . . . At one time it was a dominant view that all such matter was derived from "nature-myths." The Olympians were personifications of the sun, of dawn, of night, and so on, and all the stories told about them were originally myths (allegories would have been a better word) of the greater elemental changes and processes of nature. Epic, heroic legend, saga, then localized these stories in real places and humanized them by attributing them to ancestral heroes, mightier than men and yet already men. And finally these legends, dwindling down, became folk-tales, Marchen, fairy-stories--nursery tales.

That would seem to be the truth almost upside down. The nearer the so-called "nature myth," or allegory, of the large process of nature is to its supposed archetype, the less interesting it is, and indeed the less it is o a myth capable of throwing any illumination whatever on the world. Let us assume for the moment, as this theory assumes, that nothing actually exists corresponding to the "gods" of mythology: no personalities, only astronomical or meteorological objects. Then these natural objects can only be arrayed with a personal significance and glory by a gift, the gift of a person, of a man. Personality can only be derived from a person. The gods may derive their colour and beauty from the high splendours of nature, but it was Man who obtained these for them, abstracted them from sun and moon and cloud; their personality they get direct from him; the shadow or flicker of divinity that is upon them they receive through him from the invisible world, the Supernatural. There is no fundamental distinction between the higher and lower mythologies. Their people live, if they live at all, by the same life, just as in the mortal world do kings and peasants.

Profile

alanajoli: (Default)
Alana Joli Abbott

November 2023

S M T W T F S
   1234
567891011
1213141516 1718
19202122232425
2627282930  

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags
Page generated May. 25th, 2025 03:25 pm
Powered by Dreamwidth Studios